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A Deity Worthy of Respect

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Those wacky Romans... they deified and worshipped everything. This one, however, deserves your devotion: Venus Cloacina, Goddess of the Great Sewer.


Yep. That's right. A Sewer Goddess.


Before you poo-poo Her importance, consider this: Rome's Cloaca Maxima (Great Sewer) was in large part responsible for the health and prosperity of Rome. Waste-related bacterial burdens were reduced as the sewage flowed away from the city instead of pooling in populated areas. The sewer also drained the marshlands, greatly diminishing the breeding grounds for disease vectors such as mosquitos.



Moneyer issues of Imperatorial Rome. L. Mussidius Longus, 42 BC. AR denarius, Rome mint. Radiate and draped bust of Sol facing slightly right / Shrine of Venus Cloacina: Circular platform surmounted by two statues of the goddess, each resting right hand on cippus, the platform inscribed CLOAC and ornamented with trellis-pattern balustrade, flight of steps and portico on left; L • MVSSIDIVS • LONGVS around above. Crawford 494/43b; CRI 189a; Sydenham 1094a; Kestner 3758-9 var. (CLOACIN); BMCRR Rome 4252-4; Mussidia 7a. Acquired from a dealer at the 2014 ANA World's Fair of Money, Chicago.



Moneyer issues of Imperatorial Rome. L. Mussidius Longus. 42 BCE. AR denarius, Rome mint. Diademed and veiled head of Concordia right; CONCORDIA upwards behind / Shrine of Venus Cloacina: Circular platform surmounted by two statues of the goddess, each resting right hand on cippus, the platform inscribed CLOACIN and ornamented with trellis-pattern balustrade, flight of steps and portico on left; L • MVSSIDIVS • LONGVS around above. Crawford 494/42a; CRI 188; Sydenham 1093; Kestner 3753-4; BMCRR Rome 4242-3; Mussidia 6b. Acquired from a dealer at the 2014 ANA World's Fair of Money, Chicago.


History of Cloaca Maxima


The central lowlands and valleys in Rome were uninhabitable until the 7th-6th century BCE when the Tarquin kings began constructing a large system for draining the marshes. Initially an uncovered canal, it followed the natural runoff channels and emptied into the Tiber river. Before Cloaca Maxima, the land on which the Forum was built was uninhabitable.



Outlet of Cloaca Maxima. Picture from ancientrome.ru


By the 2nd century BCE the Great Sewer was fully covered; expansion of its reach was continual. At Rome’s peak, it is estimated that the sewer conveyed 100,000 pounds of human excrement daily.


While most homes were not directly connected to the sewer, waste thrown in the street eventually washed into the drain.


The public water systems were integrated. Waste water from the public baths flowed under the public latrines and into the sewer. Between that and rain, the latrines were effectively and continuously flushed.



A Roman latrine in Ephesos. Water ran under the toilets, constantly flushing the waste. See the channel in the floor? That also had running water. The holes in front? That's where you insert your wiping stick. Lacking Charmin, a sponge stick (spongia) was used and re-used. After doing your business, while still seated you insert the damp sponge stick through the hole, wipe, and then rinse the stick in the water trough, leaving the spongia in the trough for the next person. Image from jackthreads.com


Remnants of Cloaca Maxima exist to this day, incorporated into the modern sewer system. The Roman Empire didn't survive but its sewer did.


Side note: Throwing waste into the street was acceptable in ancient times. Live on an upper floor? Too much trouble to move your movements to the street? Too poor to pay a stercorarius to pick up your poop? No problem. Just toss it out the window. Be sure that it doesn’t land on anyone though. Rome had a law against that, Dejecti Effusive Actio. Oddly, it only applied to daylight hours. If your waste landed on someone, the personal injury attorneys were ready and waiting. The fine varied according to extent of damages. A fatal injury was worth 50 aurei.


Sanitation, health, and epidemiology


They may not have understood the link between sewage and standing water and disease, but Romans did know that marshlands were dangerous places. They attributed this to bad air. In fact, malaria means "bad air". With the markedly improved drainage of Rome, malaria rates apparently decreased along with other diseases supported standing water and sewage.


Rome's superior public water works did not eradicate disease but the effect was mitigating. Consider Ostia Antica, a city once similar to Rome. The once-thriving port city did not have a sophisticated drainage system. The port silted over, standing water abounded, and it is theorized that rampant malaria played a significant role in the city's demise.


The Pontine region with its marshes suffered a fate similar to Ostia Antica. The population collapsed around the turn of the millennium, likely due to infectious diseases such as malaria.


By contrast, although residents of the city of Rome certainly contracted many diseases, the population as a whole survived and thrived.


Venus Cloacina


In the six century BCE, a statue of a woman was supposedly found in the Cloaca Maxima. She became known as the Goddess Cloacina; a deity that likely had its origin in the mythology of the Etruscans. Her name stems from either the Latin verb cloare or cluere, meaning "to wash, clean or purify" or from the Latin word cloaca, meaning “sewer”. How and when she became associated with Venus is unknown.


Recognizing the importance of their sewer system, even without understanding the infectious disease mitigation it provided, a shrine to the goddess was built in the Forum: the Sacrum Cloacina. I'm not sure when it was constructed. The details of the shrine are known only from these two denarii of Mussidius Longus.



Sketch of Sacrum Cloacina, Christian Hülsen (1906). From wikipedia



Today its foundation can be seen in front of Basilica Aemilia (marked on this map).



The foundation of Sacrum Cloacina today. Image from viaggidiunapecorainitalia.wordpress.com




Yes, I think this goddess is a keeper.




And now please excuse me. It's time for my morning devotional.






Sources and additional reading:


Article about the Cloaca Maxima from Duke.edu

Aqueducts and Wastewater Systems of Rome, from umass.edu

Ancient public baths and latrines

What the Romans Used for Toilet Paper, Caroline Lawrence for Wonders & Marvels

Dejecti Effusive Actio, from uchicago.edu

Cloacina: Goddess of the Sewers, by Jon C. Schladwiler, Historian

About the Sacrum Cloacinae, from uchicago.edu



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Great post. I've always wondered who decided that things like the Cloaca Maxima would have a deity attached. It seems natural for people to make up stories to explain things that they couldn't understand. But why associate a deity to a sewer system?


My only guess is that the religious/political/social authorities at the time knew that a good sewer system was important to the general health of the everyone. But instead of trying to provide an explanation for its importance (which perhaps they couldn't scientifically explain themselves), they simply attached a deity to ensure the public's cooperation and respect for the system.

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All homes, trades, and many places had associated deities. The early Paulinian "christians" adopted these gods and changed their associations to various saints -- same game, different name.

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Same thing happened with holidays; Halloween, Christmas, Easter, etc. My favorite example of this is the adaptation of the traditional English folk tune "Greensleeves".


You know the tune, even if you don't know the name:


From wiki:


One possible interpretation of the lyrics is that Lady Green Sleeves was a promiscuous young woman and perhaps a prostitute.[1] At the time, the word "green" had sexual connotations, most notably in the phrase "a green gown", a reference to the way that grass stains might be seen on a woman's dress if she had engaged in sexual intercourse out of doors.[2]


Nevertheless, lyrics were added and the tune was changed to the Christmas carol "What Child Is This?".


[1] Meg Lota Brown and Kari Boyd McBride, Women's Roles in the Renaissance (Westport, CT: Greenwood Press, 2005), 101. ISBN 0-313-32210-4

[2] Vance Randolph "Unprintable" Ozark Folksongs and Folklore, Volume I, Folksongs and Music, page 47, University of Arkansas Press, 1992, ISBN 1-55728-231-5


The same thing happened with "The Star-Spangled Banner", which was set to the tune of a British song written by John Stafford Smith called "To Anacreon in Heaven" for the Anacreontic Society, a men's social club in London that celebrated women, wine, and entertaining.

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superb thread THANKS FOR SHARING


and.............................................. how can i put this politely


also just 5 minutes ago i made a chocolate hotdog!







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